Whose voice I hear in the winds, and whose breath gives life to all the world, hear me! I am small and weak, I need your strength and wisdom. Let Me Walk In Beauty, and make my eyes ever behold the red and purple sunset. Make My Hands respect the things you have made and my ears sharp to hear your voice. Make Me Wise so that I may understand the things you have taught my people. Let Me Learn the lessons you have hidden in every leaf and rock. I Seek Strength, not to be greater than my brother, but to fight my greatest enemy---myself. Make Me Always Ready to come to you with clean hands and straight eyes. So When Life Fades, as the fading sunset, my spirit may come to you without shame.
....Kote Katah, Chumash
(Mitakuye Oyasin......we are all related!)
There was love and respect between children and their father, but it was the mother's brother, as a member of their own clan who had the most to say about their upbringing.
It was also the clan who protected, supported,a and looked out for its members. Clan loyalty was the strongest bond among the Cherokee. It was also the clan that revenged wrongs, and the law of blood revenge survived into the nineteenth century. By the 1890's the bilateral extended family had taken the place of the clan as a support group.
In the 1870’s, a tribe of Pinal Apache Indians carried out raids against the white farmers and friendly Pima Indians. The Arizona Volunteers followed the Apaches on a secret trail to the top of some rugged, towering cliffs. They attacked at daybreak, killing over half of the 75 Apaches. The remaining Apaches chose death by leaping over the cliff’s edge rather than die at the hands of the attackers.
It is said that the sorrow of the Apache women was so great that the Great Father embedded their tears into black stones at the foot of the cliff. These black obsidian stones, when held to the light, reveal the translucent tear.
(Apache tears are actually small pieces of obsidian or volcanic glass. When held in the palm of your hand, the stone appears to be black. When held to the light, you are able to see through the stone.)
Days of the Week
February
March
April
May
June
July
August
September
October
November
December
Bony Moon
Windy Moon
Flower Moon
Planting Moon
Green Corn Moon
Ripe Corn Moon
Fruit Moon
Nut Moon
Harvest Moon
Trading Moon
Snow Moon
Kagali
Anvyi
Kawoni
AniSguti
Tihaluhiyi
Galoni
Duliidsdi
Duninudi
Nudadequa
Usgiyi
These Are Some of The Customary and Traditional Events Associated With The Moons
JANUARY: Cold Moon Unolvtani
This time of the season is a time for personal and ritual observance,fasting and personal purification. During this season,families prepare for the coming of the new seasons, starting in Windy Moon Anuyi or March. Personal items and tools for planting are repaired, and new ones made. Stories about ancestors and the family are imparted to the younger ones by the elders. A mid-Winter or "Cold Moon Dance" is usually held in the community as well, marking the passing or ending of one cycle of seasons and welcoming the beginning of the new cycle. Hearth fires are put out and new ones made. The putting out of Fires and lighting of new ones anciently is the duty of certain "priest" of certain clans, and coincides with the first new-arrival of the morning star (Sun's daughter, now called Venus) in the east.
FEBRUARY: Bony Moon Kagali
Traditional time of personal-family feast for the ones who had departed this world. A family meal is prepared with place(s) set for the departed. This is also a time of fasting and ritual observance. A community dance officiated by a "doctor" Didanawiskawi commonly referred to as a Medicine-person. Connected to this moon is the "Medicine Dance".
MARCH: Windy Moon Anuyi
"First New Moon" of the new seasons. Traditional start of the new cycle of planting seasons or Moons. New town council fires are made. The figure used to portray this moon is the historic figure of Kanati, one of the many beings created by the "Apportioner" Unethlana. These "helpers" were variously charged with the control of the life elements of the earth: air/earth/fire/water. Their domains are the sky, earth, stars and the Seven Levels of the universe.
APRIL: Flower Moon Kawoni
First plants of the season come out at this time. New births are customary within this time frame. The first new medicine and herb plants that taught mankind how to defend against sickness and conjury come out now. Streams and rivers controlled by the spirit being, "Long Men," renew their lives. Ritual observances are made to "Long Man" at this time. A dance customary at this season was the "Knee Deep Dance" of the Spring or Water Frog.
MAY: Planting Moon Anisguti
Families traditionally prepare the fields and sow them with the stored seeds from last season. Corn, beans, squashes, tomatoes, potatoes, yams and sunflowers are some food planted at this time. A dance traditionally done at this time is the "Corn Dance".
JUNE: Green Corn Moon Tihaluhiyi
First signs of the "corn in tassel", and the emerging of the various plants of the fields. People traditionally begin preparations for the upcoming festivals of the ensuing growing season. People of the AniGadugi Society begin repairs needed on town houses, family homes and generally provide for the needy. The AniGadugi Society is a volunteer help group who see to the needs of the less fortunate, the elderly and the infirm of the villages.
JULY: Ripe Corn Moon Guyegwoni
First foods or the new planting and the roasting ears of corn are ready. Towns begin the cycle festivals. Dances and celebrations of thanks to the Earth Mother and the "Apportioner" Unethlana are given. In the old times this was the traditional time of the "Green Corn Dance" or festival. A common reference of this moon is the "first roasting of ears" (of corn)...sweet corn-moon. This is the customary time for commencement of the Stick Ball games traditionally called AniStusti, "Little War". Today known as "LaCrosse". Stick Ball dances and festivals are commonly held at this time.
AUGUST: Fruit Moon Galoni
Foods of the trees and bushes are gathered at this time. The various "Paint Clans" begin to gather many of the herbs and medicines for which they were historically know. Green Corn festivals are commonly held at this time in the present day. The "Wild Potato" Clans AniNudawegi, begin harvesting various foods growing along the streams, marshes, lakes and ponds.
SEPTEMBER: Nut Moon Duliidsdi
The corn harvest referred to as "Ripe Corn Festival" was customarily held in the early part of this moon to acknowledge Selu the spirit of the corn. Selu is thought of as First Woman. The festival respects Mother Earth as well for providing all foods during the growing season. The "Brush Feast Festival" also customarily takes place in this season. All the fruits and nuts of the bushes and trees of the forest were gathered as this time. A wide variety of nuts from the trees went into the nut breads for the various festivals throughout the seasons. Hunting traditionally began in earnest at this time.
OCTOBER: Harvest Moon Duninudi
Time of traditional "Harvest Festival" Nowatequa when the people give thanks to all the living things of the fields and earth that helped them live, and to the "Apportioner" Unethlana. Cheno i-equa or "Great Moon" Festival is customarily held at this time.
NOVEMBER: Trading Moon Nudadaequa
Traditionally a time of trading and barter among different towns and tribes for manufactured goods, produce and goods from hunting. The people traded with other nearby tribes as well as distant tribes, including those of Canada, Middle America and South America. Also the customary time of the "Friendship Festival" Adohuna = "new friends made". This was a time when all transgressions were forgiven, except for murder which traditionally was taken care of according to the law of blood by a clans person of a murdered person. The festival recalls a time before "world selfishness and greed". This was a time also when the needy among the towns were given whatever they needed to help them through the impending lean winter season.
DECEMBER: Snow Moon Usgiyi
The spirit being, "Snow Man", brings the cold and snow for the earth to cover the high places while the earth rests until the rebirth of the seasons in the Windy Moon Anuyi. Families traditionally were busy putting up and storing goods for the next cycle of seasons. Elders enjoyed teaching and retelling ancient stories of the people to the young.
by David Michael Wolfe Virginia Cherokee Descendent Inage.i AniYunwiya Cherokee American Artist N.G.E.D. and Historian
~Sioux Prayer~ Wado Hummingbird!
Graphics by SheoWolfDesigns(tm) ©